Kanthapura
By: Raja Rao
In Kanthapura, Raja Rao
tells a story about a village in the southern portion of India where there is a
traditional caste system. The town known as Kanthapura does not abide by modern
processes, however most people within the location believe that they are
blessed by an entity known as Kenchamma. The village has approximately 120
homes with about 700 people. Within the caste system, the Brahmins are said to
be the highest group and then there are two different groups that are known as
tradesmen who are both weavers and potters. After the tradesmen, there are
sudras who are known as laborers and pariahs who are known as untouchables.
During the introduction and first
chapter of the novel, the reader is informed that the story is told during the
1930s, during the same time that Mahatma Gandhi tries to facilitate liberation
in terms of politics. The narrator of the story is an old widow by the name of
Achakka and she is known to a Brahmin, which is the highest caste in the
system. She tells the story of the main character known as Moorthy, also a
Brahmin, who has left University in order to become an activist for the
congress of India.
In chapters two and three,
Moorthy tries his best to promote the teachings of Gandhi throughout the nation
of India. He firmly believes in non-cruelty and he indicates that each person
should be able to have a sense of inner peace. Even though he tries to relay
this message, he is often distracted by the many negative factors within the
village of Kanthapura. Many people do not believe in Gandhi’s message and in
turn they do not take Moorthy seriously. Since there is a great level of
resistance in the village, police authorities are forced to oversee daily life
in Kanthapura. One of the policemen known as Bade Khan does not believe in
Moorthy’s actions at all and he indicates that Gandhi’s teaching undermines all
of social order and religion in the world.
As the chapters progress, Moorthy
continues to spread his knowledge about Gandhi’s message to the nation and he
slowly begins to grow a following, especially among people who are in the lower
groups in the caste system. He shows his courage and he even stands up to local
authority when he is questioned about his peaceful protests.
Eventually, Moorthy’s mother
passes away. The Brahmin clerks of Kanthapura invite Moorthy to the estate in
order to create an increased sense of awareness regarding the social injustice
taking place. When Moorthy enters the estate, Bade Khan shows up and physically
injures him. Fortunately, there are other members in the estate who are able to
defend Moorthy. After the incident, Moorthy is very unhappy with the turn of
events and he prays that the violence would just come to an end.
Due to the injustice that was
faced at the estate, Moorthy decides to go on a fast for three days, just like
Gandhi would participate in. At the end of the fast, Moorthy is very happy and
he feels victorious that he is able to rise above those people with small
minds. Even though he is satisfied with himself, the foreign government
approaches Moorthy and tells him that he is provoking violence throughout
Kanthapura. Due to his actions, the police officers decide to arrest him.
Moorthy is sent to prison for
three months because the authorities believe that he is the reason that there
are many violent outbursts. In his presence, Rangamma stays active and she
develops a volunteer corps committee. Within the group, she inspires women to
have courage and to continue fighting for their freedom through the use of
non-violence.
Once Moorthy is released from
jail, he maintains a positive stance. When he approaches his home, he finds
that there are many people waiting for him, cheering him on since they believe
in his peaceful attitude.
After Moorthy’s release from
prison, there continue to be arrests of people who are protesting social
injustice and brutality, especially against women. There are police officers
who are seen chasing women and trying to abuse them. There are also instances
where the officers start beating people for no justifiable reason. Within
Kanthapura, the increased violence that is seen is disturbing to Moorthy
especially since he has taken the time to promote peace, following Gandhi’s
philosophy. Regardless, Moorthy continues to try and make strides in order to
change the ways of Kanthapura.
Once one year has passed, it is
seen that approximately 30 refugees from Kanthapura have fled and have settled
in Kashipur. These people look to their Lord to save them from the injustices
that were once brought to them in Kanthapura. As time goes on, they still have
a desire to make their nation free again through the assistance of Gandhi and
the belief in their deities.
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