“New York”
By: Leopold
Sedar Senghor’s
Poetry Analysis:
New York is the commercial
capital of America. Therefore it stands an emblem of financial stability and
exponential growth. The poet Leopold Sedar Senghor exclaims that at first the
beauty of New York held him spell-bound as it was superficial. It was limited
to physicality of the “great long-legged golden girls.” The poet appears to be
timid at the first sight of the City of Skyscrapers. Firstly, owing to his
inferiority complex as the city held him in awe. Secondly, he could not
confront the “blue metallic eyes”.
The adjective “metallic” has
various connotations here. The term may refer to the lifelessness of the eyes.
It may also allude to the nerve of steel. Furthermore, it points to the frigidity
of the eyes. The phrase “frosty smile” appears to be a simile from a consumer
society. The poet refers to the depth of the skyscrapers, when he should be
talking about the height of the same. The line “lifting up owl eyes in the
sun’s eclipse” reveals how the warmth of life is denied to them. The adjective
“sulphurous” indicates pollution.
The skyscrapers seem to defy
‘cyclones’ as if challenging the very notion of God. The stone of the
skyscrapers has weathered well against the climatic conditions. The sidewalks
of Manhattan seem bald as compared to the grassy areas of nature. There are
wells and pastures. All the birds seem to limit themselves to terraces. Nothing
is deemed innocent here in this pretentious sophistication, pseudo-modern
existence. No child’s laughter is to be heard, no mother suckling her baby.
Only “legs in nylon” and “breasts with no sweat and smell.” In a consumer
society, mouths are lipless due to lack of genuine expression and
communication; what ultimately matters is profit and gain. Hard cash buys even
love as people confine themselves to mercantilism.
No books are to be found that
impart wisdom, as people are reluctant to part with wisdom too. The poet goes
out to criticize European art asserting that the painter’s palette is filled
with crystals of coral. The nights in Manhattan are characterized by insomnia.
People give in to their impulsive needs. The term ‘hygienic loves’ refer to
contraceptives, as they floated in the dark waters. The sanctity of love is
treated as sewage.
The poet warns the superficial
world to pay attention to the heeding of God-“signs and reckonings.” In Apoc.,
ii, 17, manna symbolizes the happiness of heaven. It is with hyssop that the
blood of a bird offered in sacrifice is to be sprinkled for the cleansing of a
man or a house affected with leprosy. Senghor states that it was high time for
manna and hyssop, the time for heavenly purity to descend on earth. The poet
entreats with them to listen to the heart beating to the rhythm of one’s own
blood, thereby making a distinction between the self and the conscious. The
poet sees Harlem humming with sounds, solemn color and flamboyant smells. The
three sensory perceptions are subject to artificial stimulations. This is the
only interval to the man delivering pharmaceutical products. The
pseudo-artificial products come into focus. The night holds more truth as
compared to the day. The true colour of all things come to the fore .It is the
purest form that sets life germinating before memory. All the amphibious
elements-those pertaining to water and land are shining the suns.
Harlem is a neighborhood in the
New York City borough of Manhattan, which since the 1920s has been a major
African-American residential, cultural, and business center. The term “Harlem”
refers to the Amalgamation of African-American life as it was expressed, and as
it stood for. Therefore the “corn springing from the pavements” represent the
marriage of Africa and America, of nature and sophistication It stands for the
assimilation of the ‘white rum” and “black milk.”The masks adorned are “fabulous
masks” as one cannot tell apart the African from the American.”
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